Thursday 8 January 2009
First thoughts on Alexander's The Nature Of Order
My copy of Christopher Alexander’s The Phenomenon of Life arrived in the mail today (I’ve written here previously about his book A Pattern Language). It’s the first of his four-part opus The Nature of Order, an attempt at a grand theory of architecture and aesthetics.
You might have read Jonah Lehrer’s Boston Globe column about the impact of urban versus “natural” environments on cognition. In a University of Michigan study, participants spent an hour walking through the streets of Ann Arbor, or through U-M’s botanical gardens, before undergoing tests to gauge the effect on their memory and attention. Perhaps unsurprisingly, those who walked through the gardens did better.
Chalk one up for nature, then—or at least for superficial science writing. I’d like to see a lot more exploration and research, to give us a more detailed idea of the effect of different types of urban environments (bustling or empty, immaculate or run-down, a hip, bohemian neighbourhood versus a Fifth Avenue, the financial district, the suburbs) and more natural ones (a park, a formal European or Japanese style garden, a vegetable patch, a swamp, a farm, a mountain, an old-growth forest, a riverside)? How about some brain imaging?
Alexander’s research has been an attempt to build such a picture—to draw out the elements that give one place or thing more life than another. Much of his study boils down to simply presenting a subject with two objects or photos, and asking: which of these makes you feel more alive? Which makes you feel more whole? Which more closely reflects your own inner being? He concludes that there are actual, universal principles that underlie our affinity for places, things and other beings. Erich Fromm (and later E.O. Wilson) called this affinity biophilia; Alexander offers a possible structure for understanding it.
The Phenomenon of Life describes 15 essential qualities that contribute to the integrity and life of a system or structure, largely concerned with how the parts of such a system interrelate and support one another: interlock and ambiguity, strong boundaries, local symmetries—essentially extending and generalizing his work in A Pattern Language.
I’m looking forward to examining the world through this new set of lenses, and applying it to other fields (interestingly, while many architects have understandably been cool to his ideas, a number of enthusiastic computer programmers have found ways to apply them to their practice). Alexander only discusses physical objects, so relating his principles to music, for example, is going to be a fun exercise (for instance, “interlock” has strong parallels with counterpoint, and “levels of scale” applies very naturally to rhythms) and one that may finally inspire me to get back to composing.
Sunday 3 February 2008
Detroit, Toronto, and the appeal of urban decay
As cities go, Detroit is pretty much the ultimate American example of what can go wrong. From its height during the heyday of the auto industry, the Motor City fell hard, strangled by freeways, unbalanced by “white flight”, and battered by the decline of US automakers. Attempts at jump-starting the ailing downtown were mostly miserable failures, in particular the fortress-like Renaissance Center.
It took until the 1990s to see any serious signs of recovery, including major investment in renovation and new construction. Today, downtown Detroit is still full of abandoned buildings - shacks and mansions, skyscrapers and factories. (Visit DetroitYES and Forgotten Detroit for a photo tour of some of the most remarkable of these. And perhaps most poignant of all, see the photos from Sweet Juniper of the Detroit Public Schools Book Depository, still full of rotting books and educational materials - “a warehouse full of abandoned hope.”)
Naturally, all this has made the city a magnet for urban explorers in search of “lost” places to discover, and others drawn by the peculiar romance of urban decay. Writing in Metropolis magazine, Camilo José Vergara put forth a fanciful but entirely serious notion:

“I propose that as a tonic for our imagination, as a call for renewal, as a place within our national memory, a dozen city blocks of pre-Depression skyscrapers be stabilized and left standing as ruins: an American Acropolis. We could transform the nearly 100 troubled buildings into a grand national historic park of play and wonder, an urban Monument Valley.”
Not surprisingly, preservationists and downtown boosters were aghast. “If you allow nature to win back man-made objects you are being anti-urban,” one argued. “It’s an insult to America, to what America stands for,” another told the New York Times.
Personally, I love the idea (though I can understand why Detroiters, ever-sensitive about their city’s reputation, would be especially touchy about it). Ruins serve as a sort of memento mori on a grand scale, reminding us of our mortality. They’re not tidy or comfortable. They nudge us toward thinking about time and life, on a scale that’s bigger than our own lives.
And when ruins become overrun by the wild again, they can also be reminders of the endless abundance of nature, that power of rebirth I wrote about a while back. And, as Vergara argues, “Such buildings need to be preserved as symbols of the aspirations they represented when built.”
Thinking along the same lines, artist John McKinnon headed a project here in Toronto to preserve the concrete pillars from the eastern leg of the Gardiner Expressway. The kilometer-long elevated spur, a vestige of a plan to extend the expressway all the way through Scarborough, was torn down in 2001, but the pillars remain as a peculiar tribute to the spirit of “Big Daddy” Gardiner’s Toronto (I’m sure he would have been livid). Stripped of the dangling bits of rusted rebar, tidied up and refinished (how very Toronto), the pillars are slowly being overgrown with ivy.
Another “deliberate ruin” here in town is the Cloud Garden Parkette near Bay and Adelaide (pictured above). Architects Baird and Sampson, together with artist Margaret Priest, took inspiration from Giovanni Piranesi, whose etchings of Roman ruins had captured the imagination of 18th-century Europe. They set out to design and construct a Modernist ruin, with beams and rough bits of wall peeking through here and there. It’s a bit contrived, but the park itself is delightful, somehow creating all kinds of intimate, contemplative spaces all packed onto a relatively tiny lot - dense without feeling crowded. All that and a greenhouse with a little rainforest conservatory too. But I digress.
The parkette was built as a concession by the developers of the Bay-Adelaide Centre. However, before the office tower was completed, the 1980s office-building boom in Toronto staggered to a halt, and for years a vast concrete stump loomed over the Cloud Garden - a real ruin next to a fake one. (The story is told in more detail in Robert Fulford’s book Accidental City.)
Now, at last, a tower is being built on the site. It fills in a significant gap, but I’ll miss the Bay-Adelaide Stump. Okay, as a memento, it was more a reminder of financial folly than of impending doom, but it was like our own tiny, tidy version of Vergara’s historic ruins park.
Even ruins aren’t forever.
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